Dr. Couch,
what is the "new" nation that Christ is speaking about in Matthew 21:43?
Some say it is the church, and that the Kingdom of God has been taken
away from the Jews and given to the "church," which is that new nation.
ANSWER: The passage says (Matthew 21:33-44) that the
vine-growers take the owner's son (who would be Christ in the context)
and kill him and seize his inheritance (v. 38). The Lord adds: The stone
which the builders rejected has become the chief corner stone (v. 42).
Then, "The kingdom of God will be taken away from you (the chief priests
and the Pharisees), and be given to a nation producing the fruit of it"
(v. 43).
Some foolishly argue that this means the Kingdom of
God is taken from the Jews and given to the Gentiles, the church! How
does the church "produce the fruit of the Kingdom"? There is no
comparison between what happens in the dispensation of the Kingdom and
what is now taking place in the dispensation of the church! The Kingdom
is a theocracy, with Israel, confined in its governorship to the
Promised Land, though the Messiah's rule is worldwide. There is the
restoration of the priesthood (Zadokian priesthood) and the restoration
of a new Kingdom temple (Ezek. 40-48).
Secondly, the church is
never called "a nation." The Jewish leadership got the point; they knew
He was speaking of them. "They understood that He was speaking about
them" (v. 45). Christ is speaking about a future generation of Jews, a
new and later Jewish nation that will embrace the Kingdom. He said,
"Truly I say to you, all these things shall come upon this generation"
(23:36). A future generation, a new nation, will receive and accept the
Kingdom!
Some dumbly attempt to say that when Peter quotes
Exodus 19:6, he is there calling the church the "holy nation" as was
applied to Israel. Exodus 19:6 reads: "You shall be to Me a kingdom of
priests and a holy nation. These are the words that you shall speak to the sons of Israel."
(Notice it has to do with Israel, not the church!) Peter quotes this in
1 Peter 2:9 and says to the Jews who are in the Diaspora (the scattered
ones), "You are a chosen race, a royal priesthood, a holy nation."
While it is true that Peter is writing to Jews who now belong to the
church, his point is that the believing Jews have this as their heritage
with its national promise. He is not applying this in the broad sense
to the church. He says to those Jews, the "scattered Jews," that they
have such promises as a nation. In fact, he goes on and says, you are "a
people for God's own possession" (v. 9). The believing Jews now have
received the promised blessings of the New Covenant as prophesied in
Jeremiah 31:31-on. These Jews "obeyed Jesus Christ and [were] sprinkled
with His blood" (the New Covenant). They had received grace "in the
fullest measure."
Thus, even believing Jews today can be proud
of their historic heritage. They were God's "race," His holy race, and
"a royal priesthood" that represented Him on earth, and as well, they
were designated "a holy nation" which is not said of the church. The
church is not a race or a nation, but this is how the Jewish people,
even today, are described!
Thanks for asking.
Dr. Mal Couch